I have had a running discussion with apologist Dr. David Geisler for about two years now (just a guess). Initially he reached out to me and said he won’t quit me, that he will keep reaching out to me for as long as it takes.

We’ve met and have an otherwise good relationship. He is a really great guy, friendly, with a good family, good reputation, and all. But like all such discussions I get impatient and tired with delusional and obtuse people who respond with illusion and sophistry. I had sent him this link, which he responded to in part, by saying:

John you say in that article “Since there’s no good reason to believe the virgin birth myth, there’s no good reason to believe the resurrection myth, either, since the claim of Jesus’ resurrection is told in those same Gospels. If the one is to be dismissed, so should the other.[13]” John, if someone has already demonstrated good evidence for the existence of a theistic God, then you cannot rule out the truth of a virgin birth off hand. Certainly, if God can do the big miracle, He can do the little miracles. I noticed that when you attack the historical evidence for the resurrection , you do it indirectly not directly…saying if we can’t believe the miracle of the virgin birth, then we can’t believe the resurrection. But then you only accept the proof of a virgin birth that could be shown in the laboratory! Is that realistic? Can we not know some things to be true even if it’s not proven in the laboratory? I think your standard to determine truth as only those things that can be proven scientifically is too one sided! How do you prove the philosophy of scientism? Furthermore, if miracles are possible, a virgin birth is possible.
I responded as follows:

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