Where would theology be without human imagination? The gospel authors show just how true this is. Matthew came up with dystopian fantasy when he reported (Matthew 27:52-53) that many dead people came alive in their tombs at the moment Jesus died, then wandered around Jerusalem on Easter morning. This detail is missing from the other gospels, whose authors didn’t imagine it. Likewise Matthew reported an earthquake when the women arrived at the tomb on Easter morning: an angel descended from heaven to roll back the stone, then sat on it. This also was beyond the imagination of the other gospel authors. In John’s gospel we find the story of the voice-activated resurrection of Lazarus (i.e., a magic spell)—which the other gospels authors knew nothing about. John’s imagination ran wild: his gospel is so different from the others. Elsewhere I have accused John of theology inflation.
Debunking Christianity
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